Friday, 4 December 2015

Narrative Theories

Todorov's Theory - 1969

"Believed to be able to be applied to any film. He believed that all films followed the same narrative pattern."
  • Equilibrium 
  • Disruption of Equilibrium
  • Recognition of Disruption 
  • Reparation of Damage 
  • New Equilibrium

Vladimir Propp - 1920

"The Morphology of the Folk Tale" (similar to Todorov's Theory)
  • Recognised that folk tales are similar.
  • Concerned with the basic situations and struggles.
  • Populated by the same stock characters.
  • Characters have certain roles that provide the structure to texts.
  • Identified the 32 categories of action called "function".
  • Identified sphere of action.
  • Roles provide structure to media
  • The character roles perform certain functions
8 Character Roles
  • The hero - the character who seeks something
  • The villain - opposes or bocks the hero’s quest.
  • The donor - provides an object which has some magical property
  • The dispatcher - sends the hero on his way by providing a message.
  • The false hero - disrupts the hero’s hope of reward by pressing false claims.
  • The helper - aids the hero
  • The princess - acts as a reward for the hero and as an object of the villains scheming
  • The father - acts to reward the hero for his efforts.
Levi Strauss - 1940s

"All stories depend on binary oppositions - a conflict between two sides/qualities which are opposites"
  • Cowboys vs. Indians
  • Settlers vs. Natives
  • The Law vs. Outlaws
  • Good vs. Evil
Branston and Stafford - 2001

"Soaps use stereotypes in terms of accents and mannerisms in order to inform the audience as to where the media text is set"

  • Dark, heavy makeup
  • Long, stylised nails
  • Elongated vowels
These carry the stereotypes of being in Essex, providing the audience with a location as to where the piece is set.

Dyer - 1979

"Stereotypes are all about power. Those with power stereotypes those without"

Roland Barthes - 1974

"Narratives are like a ball of string, it can be unravelled in either one way or many ways"

Semiologist - study of signs and their meanings

Media texts can be:
  • Open - many interpretation
  • Closed - single interpretation
The ways that narrative is analysed are called narrative codes which have 5 categories:
  1. Hermeneutic/Enigma Code
    • Refers to elements of the story that aren't fully explained, becomes mystery for audience
    • Keeps the audience guessing until the final scene to reach catharsis
    • Works with the Proairetic code to develop tension and engage the audience
      • "two sequential codes"
  2. Proairetic/Action Code
    • Builds tension
    • Refers to action or event that indicates that something is about to happen
    • "Action and reaction"
    • Works with the Hermeneutic code to develop tension and engage the audience
      • "two sequential codes"
  3. Semantic Code
    • Connotations within the story
    • Gives meaning beyond the denoted meaning
  4. Symbolic Code
    • Organises semantic codes into broader and deeper sets of meaning
    • Done through antithesis:
      • A rhetorical or literary device. A person or thing that is the direct opposite of something else.
  5. Cultural/Referential Code
    • Refers to anything within text that refer to scientific, historical and cultural knowledge.
    • Points out the shared knowledge we have of how the world works
Gerbner - 1986
  • Effects of television on viewers
  • Repetitive nature of television means TV influences how people see the world
  • Cultivation theory
    • “The more time people spend ‘living’ in the television world, the more likely they are to believe social reality portrayed on television”
Stuart Hall Encoding and Decoding - 1980
  • Cultural theorist and professor of psychology
  • Looked at the role of audience positioning and interpretation
Suggested Three Ways we may Read Media Texts:
    Dominant Reading
    • Accepting of preferred reading
    • Read how the author wants it
    • Code seems natural and transparent
    Negotiated Reading
    • Reader partly believes code
    • Broadly accepts reading
    • Personalises reading to fit their position, experiences and interests
    Opposition Reading
    • Rejection of the reading
    • Due to social position 
    Gramsci - 1920s
    • Developed the concept of hegemony

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