"Believed to be able to be applied to any film. He believed that all films followed the same narrative pattern."
Vladimir Propp - 1920
"The Morphology of the Folk Tale" (similar to Todorov's Theory)
- Recognised that folk tales are similar.
- Concerned with the basic situations and struggles.
- Populated by the same stock characters.
- Characters have certain roles that provide the structure to texts.
- Identified the 32 categories of action called "function".
- Identified sphere of action.
- Roles provide structure to media
- The character roles perform certain functions
8 Character Roles
- The hero - the character who seeks something
- The villain - opposes or bocks the hero’s quest.
- The donor - provides an object which has some magical property
- The dispatcher - sends the hero on his way by providing a message.
- The false hero - disrupts the hero’s hope of reward by pressing false claims.
- The helper - aids the hero
- The princess - acts as a reward for the hero and as an object of the villains scheming
- The father - acts to reward the hero for his efforts.
Levi Strauss - 1940s
"All stories depend on binary oppositions - a conflict between two sides/qualities which are opposites"
- Cowboys vs. Indians
- Settlers vs. Natives
- The Law vs. Outlaws
- Good vs. Evil
Branston and Stafford - 2001
"Soaps use stereotypes in terms of accents and mannerisms in order to inform the audience as to where the media text is set"
- Dark, heavy makeup
- Long, stylised nails
- Elongated vowels
These carry the stereotypes of being in Essex, providing the audience with a location as to where the piece is set.
Dyer - 1979
"Stereotypes are all about power. Those with power stereotypes those without"
Roland Barthes - 1974
"Narratives are like a ball of string, it can be unravelled in either one way or many ways"
Semiologist - study of signs and their meanings
Media texts can be:
Dyer - 1979
"Stereotypes are all about power. Those with power stereotypes those without"
Roland Barthes - 1974
"Narratives are like a ball of string, it can be unravelled in either one way or many ways"
Semiologist - study of signs and their meanings
Media texts can be:
- Open - many interpretation
- Closed - single interpretation
- Hermeneutic/Enigma Code
- Refers to elements of the story that aren't fully explained, becomes mystery for audience
- Keeps the audience guessing until the final scene to reach catharsis
- Works with the Proairetic code to develop tension and engage the audience
- "two sequential codes"
- Proairetic/Action Code
- Builds tension
- Refers to action or event that indicates that something is about to happen
- "Action and reaction"
- Works with the Hermeneutic code to develop tension and engage the audience
- "two sequential codes"
- Semantic Code
- Connotations within the story
- Gives meaning beyond the denoted meaning
- Symbolic Code
- Organises semantic codes into broader and deeper sets of meaning
- Done through antithesis:
- A rhetorical or literary device. A person or thing that is the direct opposite of something else.
- Cultural/Referential Code
- Refers to anything within text that refer to scientific, historical and cultural knowledge.
- Points out the shared knowledge we have of how the world works
Gerbner - 1986
- Effects of television on viewers
- Repetitive nature of television means TV influences how people see the world
- Cultivation theory
- “The more time people spend ‘living’ in the television world, the more likely they are to believe social reality portrayed on television”
Stuart Hall Encoding and Decoding - 1980
- Cultural theorist and professor of psychology
- Looked at the role of audience positioning and interpretation
Dominant Reading
- Accepting of preferred reading
- Read how the author wants it
- Code seems natural and transparent
- Reader partly believes code
- Broadly accepts reading
- Personalises reading to fit their position, experiences and interests
- Rejection of the reading
- Due to social position
Gramsci - 1920s
- Developed the concept of hegemony

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